Happy Father’s Day everyone! This weekend we celebrate dads.
I want to take a moment and think about our Ultimate Father and try to explain
why I look at Him the way that I do. Those that know me well know that I
sometimes look at things from a unique (some would say strange) point of view.
As I grow in my relationship with God, my particular journey has led me to see
the Lord much differently than I once did. Much of that is due to the fact that
I have enjoyed studying God’s Word from a Jewish (Hebraic) perspective, which
has drastically altered and even challenged some of my previous thinking.
Let me start from the beginning: Our Western cultural
heritage has its roots in Greek philosophy, because of this the Greek concept
of God has sometimes overshadowed the authentic biblical picture of God. The
ancient Greeks' had a very dualistic worldview, which seriously influenced
their understanding of God. I believe that it still influences us today.
Dualism is the belief that all physical reality is worthless and evil; and that
goodness and perfection is found only in the spiritual world. That sounds
pretty ‘okay’ at first, but follow their logic; The ancient Greeks believed
that if the supreme god is perfect, this god must be beyond the heavens,
uninvolved in the material world in any way. Many Christians have sort of inherited
from them the idea that God is far away and uninterested in humanity. They
believe God may have created the universe, but there’s no way He has
involvement in it now. Sometimes we hear that idea from Christians, even though
the Bible repeatedly tells us that God was intimately involved in the life of Israel , walked
on earth as Christ, and still is present now in the Holy Spirit. We also
inherit from the Greeks the dualistic idea that our lives on earth are basically
of no consequence, and that what we should really be concerned with is the life
to come. In contrast, the Jewish perspective is that salvation is a redeeming
of our life here on earth that simply extends on into eternity.
In the second century AD, dualism caused the heresy of a guy
named, Marcion to become popular. Marcion believed that Christians should
reject the God of the Old Testament as an evil, violent, lesser God than Jesus Christ,
Who came to teach about the true supreme God. After all, the God of the Old
Testament had created the corrupt material world, so He must be evil too. Marcion
wanted to remove the entire Old Testament from the canon (‘canon’ is a big word
that just refers to the 66 Books of the Bible that we all love and believe to
be inspired), and much of the New Testament, besides the stuff written by Luke
and Paul. He considered the Old Testament to be inferior to the New, and its
Jewish God angry and unloving, so he focused only on teaching about Jesus.
Although the church denounced Marcion as a heretic (yay for the church!), the
unfortunate truth is that the philosophy behind his ideas still influences much
of our church culture today.
I believe it’s sort of easy to embrace much of Marcion's
thinking, unless we take a closer look at the message of the Bible from a
Jewish setting, and how the Jews understand God. Years ago, I would have agreed
intellectually that God the Father is wise, loving and merciful; but the way I
read the Bible, especially the Old Testament, betrayed the fact that in my
heart I didn't really believe it. Didn't God choose a nation of complainers,
burden them with meaningless regulations, and punish them harshly for their
sins? This had a negative effect on my desire to learn about God or even think
about trying to grow closer to Him. I knew that Christians were supposed to
dedicate their lives to serving God, but was pretty unexcited about that idea.
If I did, God would probably call me to some job I hated or make me abandon
people I loved. Wasn't that the kind of harsh thing He seemed to always do to the
Jews? Even though I believed that Jesus was God too, that did not entirely
remove my negative feelings toward His Father, and so… my love and trust in
this God was pretty minimal.
Sometimes in church I get a sense that others share the lack
of love for their heavenly Father that I used to have. I suspect it when I hear
people pray only to Jesus, or sing songs praising Christ exclusively, or talk
longingly about seeing Jesus in Heaven, but never mention our Father, the one
that Jesus loved and came to bring glory (John 17:4). I also suspect it when
every scripture read during every sermon or Bible study comes from the New
Testament only, ignoring nearly 80% of the scriptures, ironically the only part
Jesus studied. In some circles there is even a tendency to accuse God the
Father of evil, even though that would be unthinkable with Jesus. When reading
the story of Abraham being called to sacrifice Isaac, I’ve actually heard some say,
"I think God is the ultimate child abuser!" But when reading about
Jesus initially turning down the Gentile woman who asked him to heal her child
(Mark 7:26), it is assumed that His motives were good… even if we don't
understand them. Can you imagine saying some of the things of Jesus that we say
about God the Father? It’s an interesting schizophrenia that allows us to speak
lovingly of Jesus and angrily of His Dad, and yet worship them as One God.
What’s really ironic is that we’re supposed to understand in
Christianity that Jesus is the very likeness of His Father (Col. 1:15)… funny
then that we’d have any doubt about the goodness of our Father in Heaven.
One thing that will massively challenge us to rethink our
picture of God is to start reading from the Jews themselves about how they
relate to God. It’s super interesting to see how this people who had only known
God's "bad side" in the Old Testament actually relate to Him. Although,
unfortunately many God-fearing Jews do not recognize Jesus as anything but a
great teacher, it can come as an utter surprise to hear the love that Jews have
for God the Father in the prayers that they have used for centuries. Much of
Jewish prayer is filled with an attitude of praise, blessing God for the minutest
gifts that He has given. One traditional hymn from the 3rd to 5th century AD
goes:
Every living soul shall bless Your name, O God!
All created things will give You glory and thanksgiving!
Eternally You are God, and no one can stand before You.
Who but You offers freedom and help,
nourishes us and redeems us, sustains us and saves us,
and at all times views with unfailing compassion our sorrows and
distress?
There is no one but You!
Isn’t it amazing how the Jews describe the Father in such loving
terms? Why do these people see God's mercy and kindness where often we see the
exact opposite? Perhaps it’s because they come to the Hebrew Scriptures with an
understanding that is less obscured by a foreign worldview. You see, we westerners
like it when our theology is all laid out in a systematic way, with clear
creeds and statements of truth. Instead, in the Old Testament, we find stories,
rules, and long boring lists of names. It’s foreign to us, so we preach and
study mainly out of the New Testament, and only barely dig into the rest of
scripture. For thousands of years, the Jews (including Jesus, by the way) have
revered this text and memorized it, meditated on it and applied it to their
daily lives. They have found some excellent answers for many of the hardest
questions, because they seem to dwell in the Scriptures as natives.
A case in point is the commandment to wear tassels with a
strand of blue thread. I used to think this was a truly pointless regulation,
and was glad to be free from oppressive laws like this. But opening the
Jewish commentaries, I see they asked a better question -- what good
purpose did a loving God have in giving this law? When they did that, they
found that it was a very meaningful command because in ancient cultures,
tassels were a sign of nobility and priesthood. It was like telling His people
to wear a royal robe each day to show that they were His treasured possession,
a nation of priests. What I had seen as legalistic foolishness, they saw as a
great gift from God. They even had a good response for laws that do not have
any clear function. They would ask, "Why did God give us this command to
obey?" and then they’d answer, "To show our love and trust for God,
whose purposes are beyond fathoming." Man, that’s an awesome attitude to
have!
May this Father’s Day we all get a fresh glimpse of our
awesome Father in Heaven. I’m so grateful for Jesus – However, I am MOST
grateful that Jesus has made a way for me to not only enjoy forgiveness from my
many sins, but also to introduce and usher me into passionate and intimate
relationship right now with the One and only Father God, Who is good… and Whose loving
kindness endures forever!
Michael, I love when you talk about the life that God gives us -now-. I agree that looking forward to heaven is cool, but I love that life matters now too. And I've found that since I fully committed to God, life has never been so abundant and full and just awesome. I enjoyed this post, I also enjoy when you teach from a Jewish perspective, because sometimes it really helps me understand certain things about the Word in a deeper, better way.
ReplyDeleteMuch love man
Good message, Pastor Michael. I like this blog because it seems like I get more content than a regular weekend attendee, the same way that the extended cut of "Lord of the Rings" is cooler than the theatrical version. For a converse, the shortened version of "Alexander" is better because you don't have to keep watching it, but that has nothing to do with this. Anyway, happy Father's Day.
ReplyDeleteJust read your blog, awesome as usual. I get so stuck on the fact (when the issue arises, which seems often) that Jesus SAID he was the SON of God. Would it really be more difficult to the Jews to understand that Jesus was God's son, if he WERE God, why even insert the word son? Is it figuratively speaking that "PART" of God(Jesus)IS God? Had an experience once and in my mind I FELT God AND Jesus - what the hey??? I'm weird too, and I'm so blessed to have YOU as my pastor and teacher.
ReplyDeleteLove you - Vicki Croan